We are Part of a Family: The 14th Sunday after Pentecost 2025

By: The Reverend Marjorie Bevans

The 14th Sunday after Pentecost 2025

 Texts:  Exodus 32:7-14; 1 Timothy 1:12-17; Luke 15:1-10

 

            One morning I was walking in the woods in a West Virginia state park when from out of nowhere came a miniature horse running down the path straight at me.  His head was high, his little mane flowing, and he was whinnying hysterically.  He then wheeled and trotted away toward a fence. 

            As I got closer to the fence I could see a field with other mini’s in it.  They were all running around whinnying, rearing and tossing their cut little heads.  They were clearly upset that the one horse had somehow gotten separated from them.  He was trying to find a way back into the field. 

            I share this little story with you because, like horses, we too are a part of a herd or family, and when one of us is separated it creates great anxiety for others.  

            One afternoon I visited an older parishioner whose son, wife, and 3 grandchildren had moved in with her.  She said they were always so busy, coming and going, that sometimes she wasn’t sure who was even in the house.  Yet, she was proud of their activities and accomplishments.  As she was listing all their accomplishments, she came to a place of resignation, with a deep sigh.  One of her older grandchildren had become estranged from the family because of drug addiction.  The one lost sheep.  I could see the pain in her eyes.  She was wearied with worry over him.  I had not been aware that her son had another son, because the family never mentioned him.

            For most healthy families, much of the time we are all doing fairly well.  Some members of a family have challenges—large and small, but we gather around and support them, let them know we love them.  We are willing to forgive. The practice of forgiveness, not perfection, is what holds us together.

            We all go through seasons of ups and downs—achievements and disappointments, new love and break-ups.  However, it’s not unusual at all for an extended family to be worried about that one black sheep, the one who seems to make all the wrong choices.  This is the one who got caught up with the wrong people, who walked away from all the good opportunities provided to them, who created a great burden and enormous expense for every one who loves them, or embarrassed them, who ruined family gatherings and burned bridges.  Yet, no one in the family has ever stopped loving them completely, and everyone worries and waits and hopes.

            Perhaps that’s the way God is with us.  Perhaps we are the one who got caught up with the wrong people, who walked away from all the good opportunities given to us, who created a great burden and enormous expense for everyone else, or embarrassed them, who ruined family gatherings and burned bridges. 

            Just consider Moses, he had a number of black sheep sons and daughters.  As soon as Moses was out of sight, his sons and daughters built an idol to replace God.  They replaced God with a golden calf and worshipped it. Perhaps God knew what was going on down the mountain in Moses’ absence and this is the reason for the Second Commandment, thou shall not worship idols.  Moses came down the mountain with a responsibility to address the transgression.

            When we were baptized and we became sons and daughters of God, our development as Christians was left in the hands of our parents.  Hopefully, we were not as bad as Moses’ children. It was their responsibility, and that of our godparents, to raise us up to know and love Jesus Christ, and to follow him, partly from their own example—the way they practiced their faith, but also by talking to us, letting us hear the story of God’s love from their very own lips, in their own words.  I love hearing stories from parishioners about their parents or grandparents teaching them the Christian faith, but many people did not have this.  Someone else, maybe even God himself, stepped in for some of us.

            Jesus told this parable for today to tax collectors and sinners, but also to the Pharisees and scribes.  So he intended this lesson for everyone—those who knew they were in trouble and those who thought they were right with God.  Most of us would hear this lesson and probably think, “Oh, that’s nice, Jesus would go after the one, and leave the 99 righteous behind.”  It’s a bit like me saving a kitten from the barn and giving it to my mom for mother’s day. That’s nice.

            But who knows for sure whether or not we are the one who is lost, the one who is unaware of the spiritual peril we are in?  The lone sheep straying from the herd, who is about to stumble off a cliff?

            In Paul’s Letter to Timothy, he admits that at one point in his life he had been like a Pharisee, confident that he was righteous because he was following the letter of the law of Moses.  But, then Christ spoke to him when he was on his way to Damascus to persecute the Christians there.  Though Paul was stricken blind, he could see with his heart that he had been wrong.  He admits to Timothy that he had acted ignorantly in unbelief, as a blasphemer, a persecutor, a man of violence.  God had mercy on him, and the grace of God made him a better man.

            By virtue of being a human created in the image of God each of us has a pre-existing relationship with God, whether or not we are aware of it.  The Lord claimed in Psalm 139, “Before I formed you, I knew you in the womb.”

            Life is better for us and those we love, when we turn to God and accept from him what he is offering us—his love, which we experience as grace, truth, forgiveness, and patience.  When we turn to accept these things from God, we too, like Paul, are transformed.  We become more deeply connected to one another.

            Perhaps we are not as far away from God as Paul had been, or as lost from God as that one black sheep in the family, perhaps we have not made and worshipped a golden calf, but many if not most of us here today could grow closer to God, spiritually.  As we grow older we see the benefit of tending to our physical and mental health, and maybe too it is time for us to be more intentional in tending to our relationship with God.  When was the last time anyone asked you about your relationship with God? That was the question in the case of Moses and his children, and Paul and the apostles.  If you would draw closer to God in your heart and mind, you would know to not worship idols or persecute the followers of Jesus. 

            The bottom line is that God loves each of us so deeply that he would send his own Son to save even that one soul in danger of being lost. He has given us hope and forgiveness.  These are the ways back into the arms of our loving God, the way back into peace with those we love.  Amen.

The Rev. Marjorie Bevans

A native of northern Virginia’s horse country, she is a graduate of the University of Virginia (where she majored in philosophy) and the Anglo-Catholic Nashotah House seminary. She also studied law which led to a career in the title insurance business before her call to the ministry in the late 90s. She has been an ordained Episcopal priest for 22 years, serving several parishes in the Richmond area and for the last 12 years as Rector of Good Shepherd Episcopal Church in Parkersburg, West Virginia. (An interesting aside is that she did missionary work among the Inuit in Alaska.) Marjorie is theologically conservative, Christ-centered and very well versed in and focused on scripture. She embraces the traditional liturgy of the Book of Common Prayer. She believes teaching scripture-based theology is her principal calling. She spent the summer of 2022 in England at Oxford studying Christian Apologetics. She is keenly interested in children and young people and feels they have a strong, but unsatisfied, yearning for the life of faith and the spirit. She feels there are several ways to foster a deeper knowledge of God and community, including such things as small home groups and a Theology Pub where young adults can meet to learn about Christ’s teaching in a casual setting. Music is another way to reach out with special services for the young and offerings such as Taizé which is a prayerful form of music. She even uses her love of the outdoors as she did when she started a West Virginia chapter of “Holy Hikes”, a ministry of hiking and celebrating the Eucharist in beautiful places.

Marjorie places high value on pastoral care as well as community participation by her church. At her previous parish, Marjorie led parish involvement in a variety of important community support activities; for example, collaborating with town officials in establishing a Neighborhood Youth Academy, a community garden, and allowing Narcotics Anonymous to meet at the church.

One of Marjorie’s principal interests outside of her priestly duties is all forms of church and classical music. She has a trained choral voice and she told us that it was the Anglican musical tradition that drew her to the Episcopal Church in the first place. Her favorite pastimes are horseback riding and enjoying the outdoors. In fact, as a young priest, she served as chaplain to the owners, jockeys, and trainers at the local racetrack. Now she likes to hike and works out several days a week. Her husband, Bruce, is also an Episcopal priest. He serves two small congregations in West Virginia.