St. Michael and All Angels 2025

St. Michael and All Angels 2025

By: The Reverend Marjorie Bevans

Texts:  Genesis 28:10-17; Revelation 12:7-12; John 1:47-51

         Tomorrow is the Feast Day of St. Michael and All Angels, our patron saint.  I’m not sure why our church was named St. Michael’s, but it is a good thing for us to know about St. Michael and all his Angels.

            The second lesson is from the Revelation to John, and it’s the primary New Testament lesson about St. Michael the Archangel.  Michael and his angels fought against Satan and his angels, and Satan and his angels were expelled from heaven to earth. 

            One thing that makes Revelation difficult to understand is it is a vision given to the Apostle John.  While it’s mostly about the future, about the ultimate triumph of the Lamb of God at the end of time, it’s also a look at what is ongoing behind the scenes, and has been ongoing since The Fall of Adam and Eve.

            In the Old Testament, Michael is mentioned in the Book of Enoch and Daniel as one of seven archangels who work for God.  Michael is the chief of the seven, and he’s engaged in fighting the ‘prince of Persia,’ which is present day Iran. Michael is the defender of the people of God, meaning the defender of Israel.  And that role has extended into our time where Michael is now also the patron saint of police officers, those who protect the innocent.

            From what do the people of God need protection?

            Whether or not most of the people in this world would acknowledge it, we have been engaged in a spiritual battle between good and evil since the the Fall.  We need protection from evil.

            Much of human history is about war. What seems to drive it is a quest for power, or security, or land.  There are significant ideological clashes—Marxism, atheism, progressivism, socialism, and communism against Christianity, natural human rights, and all forms of self-determination.  There are differences in cultural values and practices, and jealousy, fear, and hatred come into play.

            However, the root of all suffering in this world is evil and it is spiritual—meaning it has to do with God and, consequently, with Satan, and the condition of our souls.  No one wants to believe they are evil, but Satan is the great deceiver.  He uses lies and deception, and half-truths to turn people to the 'dark side’.

            While Satan and his angels may have lost the war in heaven, and they were kicked out of heaven, Satan’s home now is the world, this earth upon which we live.  Satan and his angels no longer have access to God, but we Christians do.  The best defense against being deceived is to continually seek the truth.  Ultimate truth is found in God, which is why the Word of God is central to understanding what is good and what is evil.

            While groups of people fight one another over ancient disputes, and more recent ideological ones, the conflict with evil is most importantly a battle within the heart and soul of each person.  This is not just seen in worldly events or even in interactions between individuals.  These worldly events are the outward manifestation of what is going on inside us.  For this reason, the great Christian thinkers warn us to ‘guard what is in our hearts.’  Does it come from God, or from Satan’s influence?  It is a lot easier to be influenced by Satan.

            When we were growing up we used to think ground zero for the final battle between good and evil was Washington, D.C. or Moscow.  We lived in the nighttime glow of Washington, so we paid attention.  The place of the final battle has shifted from time to time, in ancient times—Israel and Babylon, in the first century—Rome and Jerusalem, during World War II—London and Berlin, in our time—Gotham and small town America.

            Meanwhile, the fight between good and evil is also here at St. Michael’s, not outwardly, but inwardly.  It is being fought in our souls, to whom do we belong, and what does that mean?

            Satan’s true focus is on the people of God, which would be the church, all Christians.  His primary goal is to draw people away from God.  C.S. Lewis’ “Screwtape Letters” provides an insightful description of the tools Satan uses to do this.  If you’ve not read it, or not ready it recently, please do.  It’s definitely worth reading or re-reading.

            God has blessed St. Michael’s for over 70 years.  Through the years we have grown as Christians in our relationship with God in good times and bad, developed life-long cherished relationships—even across the political divide, and have been married and also buried here.  Generations of saints who built this church are now out there in the cemetery.  We have such good memories upon which to build the future for coming generations, which brings me to Sophie.

            We welcomed Sophie into our extended family in February, and now we are all together welcoming her into the family of God.  Jesus Christ will know her and reach out to her so that she can feel his love and protection.  Brandon and Mary, and Sophie’s grandparents and godparents will all have a role in helping her with this.  And we do too. 

            We are called to teach by word and example the Good News of Jesus Christ, that there is a stream of fathomless love coming from God, that will sustain all of us through good times and bad.  We want Sophie to have what was given to us too, so long ago, what has brought us to be here this morning.  May the Archangel Michael and All his angels, guard our hearts and protect us all.  Amen.

Does God See Us as an Ant Colony? The 8th Sunday after Pentecost 2025

The 8th Sunday after Pentecost 2025

Texts: Ecclesiastes 1:2, 12-14; 2:18-23; Colossians 3:1-11; Luke 12;13-21

The Reverend Marjorie Bevans

Watch the service and listen to the sermon on Youtube.

This morning we have a rare lesson from Ecclesiastes, so it might be helpful to know a little about the book itself before looking at the lesson. The name Ecclesiastes comes from the Hebrew word Qoholoth meaning ‘assembly’. The same word in Greek is ‘ecclesia’, which gives us the name Ecclesiastes. It is not a sermon, but seems to be a teaching for a gathering of Jewish people.

It is a Jewish book, sometimes attributed to King Solomon, and so the book is considered to be one of the works of wisdom in the Hebrew Bible. It most likely dates from around 300 b.c.

The great theme of the book is vanity, and our lesson for this morning is one of the key passages in the whole book. The term ‘vanity of vanities’ is a Hebrew form of a superlative. ‘Vanity of vanities’ therefore means ‘utter vanity.’

Vanity is anything that is light, airy, floating, transitory, feathery, or shifting. Being vain is like chasing a bubble. It’s appearance attracts a child, but it cannot be possessed. When touched, it pops. It is like a mirage in the desert. We cannot put our ultimate trust in vanity, yet many do.

All three lessons this morning suggest putting our trust in God, not the things of creation. In the first lesson everything for which we toil and enjoy cannot be our ultimate goal. To collect things for our sustenance gives a false sense of security, so why worry so much about stuff. We are to rely ultimately on God. This is not to say we are not to be concerned at all about the things which sustain us, because we were also created to be stewards of creation and to use the things of creation. They just cannot become our ultimate concern.

In his letter to the Colossians, Paul declares to that early Christian community, that since they have been raised with Christ, they are no longer to seek the things of the world, but the things that are above where Christ is. The old ways of life—anger, wrath, malice, slander, deception and abusive language must pass away if one is to be truly renewed in Christ. The attraction of earthly things, with which these vices are associated, is not the way of life or the goal of life for a Christian. And this applies to all Christians equally whether slave or free, Greek or Jew, rich or poor. God does not consider station in life, or the superficial—skin color, ethnicity, or the external appearance of anyone, but only what is in the heart and mind of someone. We may fool one another about what is in our hearts and minds, but we do not fool God.

In the Gospel lesson Jesus warns the people about greed of all kinds. The rich man who had the abundant harvest built new barns to keep it so that he could have it and live off it for years. As a kid who grew up on a farm, I’ve always thought the idea was a little ridiculous anyway, because most crops do not keep that long. They will spoil, mice will get into them. But the rich men thought he would have life easy for a few years.

There are different kinds of greed—being overly concerned with getting our needs met—worrying, wanting to have or possess something that is not ours—coveting, when more and more is never enough—hoarding, the competitive desire to have more than we truly need in order to best someone. They used to call it ‘keeping up with the Jones’.

We have heard the call of God at St. Michael’s to help needy people where we can through our outreach ministries. We participate in the distribution of food, we gather the things children need for school, we support a Christian school in Guatemala, and we offer scholarships to students from poor families. We recognize the importance of sustenance and encouraging children to have a brighter future through education.

In my last parish we developed an important outreach ministry to children. We called it The Neighborhood Academy. Children from families living around the church came together on Saturdays to meet adults who had a profession, to interview them and learn from them, so they could dream and plan for their future as adults. The children met firefighters, nurses, police officers, musicians, doctors, chefs, teachers, and EMT’s. They found out what it takes to have a profession—things like getting up in the morning and going to school or work, being honest and reliable, setting goals, working hard, being focused and determined. They learned the satisfaction that can come from accomplishing something. We warned our guest professionals that the children would ask them about money, how much they earned, so they should be prepared to tell the children. Coming from poor families, in which the adults did not work, the children often did want to know about this important detail.

Yet, we welcomed a lot of children whose basic needs were going unmet, so we taught them how to prepare a basic meal for themselves, like how to heat a can of soup, make a grilled cheese sandwich, how to scramble an egg. We gave them food to take home. We helped their families stay in their homes, we clothed them, paid their utilities when needed. Through our rummage sale ministry were able to give families everything they needed for their household.

However, sometimes out of their neediness, some of the children would become a little greedy. They would loudly claim that someone got more than their fair share. They wanted more and more to take home.

Perhaps we had inadvertently created in them the expectation that having enough food and stuff would make them feel safe and secure. We wanted them to have what they needed, but did they know that we did this out of love? How could we teach them about the love God has for them and encourage them to seek the things that are above when their basic needs were so often unmet? How could we build loving relationships with these children when their lives were so chaotic and they moved so often?

Sometimes I think God is looking down on the whole world and what He sees is a bit like an ant colony, people hurrying to and fro, carrying things around urgently, following one another mindlessly, all geared toward the survival of the colony. If you’ve every been stuck in traffic on the beltway around D.C., perhaps you’ve felt you were in an ant colony!

However, ants were not created in the image of God, with a mind, heart and soul meant to seek and love God. When we neglect to pay attention to God, the reason for our existence, we might be more like ants than humans. Our ultimate security is found in God who created our lives and sustains them.

If we live by faith in God, we will be thankful and find it easy to be generous with others. When someone wants to know where is the glory of God to be found in this world, I would suggest it is to be found in the darkest places where followers of Christ are ministering to the sick, the friendless, and the needy, in places among people who see little good or hope. There we were day after day loving God’s children by trying to help them. We love them first, because God loved us first.

Over time and with many challenges we can hope we have learned to trust God. Only God is reliable. What ails humanity most is spiritual poverty, and emptiness that nothing can fill—not wealth, or food, or power, or accomplishment, or even family and friends. All these things are a vanity, they can disappear like a bubble when trying to possess it. When we neglect our personal relationship with God, we are more susceptible to the temptation to seek the things that are beneath God. Our aim is too low. In order to help others see God in their lives, we might need to reconnect to Him ourselves, and find Him to be the source of everything we truly need to be fully human. Amen.