May 19, 2024 Pentecost Sunday

Pentecost Sunday 2024

Texts: Acts 2:1-21; John 15:26-27, 16:4b-15

Today is Pentecost Sunday, the day we celebrate Jesus sending the Holy Spirit to the disciples to guide and lead the Church. In one way or another the Holy Spirit has been present and active within the Church, the Body of Christ, ever since.

In the early Church the Holy Spirit was evident in the miracles that the disciples performed in the name of Christ, the healings and exorcisms. But the power of the Holy Spirit was also present in the preaching and teaching of the disciples. Hundreds came to believe in Christ and were baptized every day. Even today it is the gentle presence of the Holy Spirit that leads us to believe and to be here this morning.

Some manifestations of the Holy Spirit make us uncomfortable.

The New York Times once sent a reporter down to a place in Tennessee to do a story about a snake-handling Pentecostal Church. Every member of the church was able to handle poisonous rattlesnakes without being bitten. The reporter was skeptical. He thought this must be some kind of trick. When he attended the service, he noticed the people began to dance with the snakes and each seemed to be in a trance. The snakes responded the same way—as if they too were in a trance. So afterwards the reporter interviewed the people and found them to be simple country people, who were not crazy and pulling some kind of trick for attention. They were kind to the reporter and offered him hospitality and they welcomed him into their homes where they enjoyed meals together.

After a few days the Pentecostal church had another service. And the reporter was there to observe again. The music began and the people began to dance with the snakes, and suddenly it seemed to be a beautiful thing to the reporter. Soon someone was handing him a snake, very gently and he was moved by the offer, and he accepted the snake and it did not bite him. He was so moved by the whole experience that before he left to go back to New York he was converted to Christianity. He did not understand the Holy Spirit, but he knew it was real, and good, and he trusted it.

Snake-handling might be an extreme test in the protective power of the Holy Spirit. I am sure glad the Holy Spirit hasn’t given me that gift, but to be honest about it I don’t think the disciples would have wanted tongues of fire resting on their heads either.

Like many contemporary Christians I grew up being skeptical of speaking in tongues, something that reportedly happened on the day of Pentecost, and often in the early Church. Growing up in the church I had never heard someone speak in tongues and thought perhaps some people wanted to speak in tongues so much that they just made it up.

Many years I went to an evangelism conference at a Methodist Church in Charlottesville, Virginia. There were many students and even some professors there from the University of Virginia, where I was a student. Time came for lunch and someone with a guitar led us in singing grace. About halfway through grace something strange began to happen. Some people in one area started singing different words to the grace, and then other people around them joined in, and there came a heavenly sound. I stopped and listened. The beautiful music moved through the room in waves. I was confused by what was happening. These people had been so moved by the Holy Spirit they were singing in tongues. After the music ended everyone went to lunch in absolute silence.

Not all manifestations of the Holy Spirit are so powerful and dramatic. On the Day of Pentecost with the tongues of fire resting on the heads of the disciples and the people speaking in tongues, it would be easy to overlook perhaps the more common manifestation of the Holy Spirit within the Church—its role in seeing and understanding the truth of God.

In the Gospel lesson for this morning, Jesus tells the disciples that the Advocate, the Holy Spirit, will come to them. “And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.”

The ruler of this world is Satan who never quits trying to destroy the people of God. Jesus uses the term Advocate as with a lawyer, someone who offers the accused sinner, counsel and comfort, someone who intercedes on his behalf before a judge. Each of us is standing before God, but he is an unusual judge. He loves us unconditionally and has even provided the Advocate for us.

What God wants for us is not to be condemned, but to come to him in love. Through the gentle guidance of the Holy Spirit we know what it feels like to be forgiven, to receive mercy from the only one who knows what is in our hearts. We know what it feels like to be loved unconditionally.

We believe that when we are baptized we receive the gift of the Holy Spirit. When we pray it binds us to God and it guides us in properly understanding the whole Word of God. Jesus told the disciples, “When the Spirit of truth comes, he will guide you into all truth.” We will see the world as it truly is, as God sees it.

Satan is the great deceiver, and many people live in a world created by lies, they live in darkness. Some of them are Christians who have been drawn away from prayer and worship. We need the Holy Spirit to show us the way to live. It may not move us to handle snakes or speak in tongues, but here today Jesus has described its primary purpose as leading us into all truth. This is the truth we most need in our time, the ultimate truth about sin and righteousness, good and evil, forgiveness and love. Amen.

The Rev. Marjorie Bevans

A native of northern Virginia’s horse country, she is a graduate of the University of Virginia (where she majored in philosophy) and the Anglo-Catholic Nashotah House seminary. She also studied law which led to a career in the title insurance business before her call to the ministry in the late 90s. She has been an ordained Episcopal priest for 22 years, serving several parishes in the Richmond area and for the last 12 years as Rector of Good Shepherd Episcopal Church in Parkersburg, West Virginia. (An interesting aside is that she did missionary work among the Inuit in Alaska.) Marjorie is theologically conservative, Christ-centered and very well versed in and focused on scripture. She embraces the traditional liturgy of the Book of Common Prayer. She believes teaching scripture-based theology is her principal calling. She spent the summer of 2022 in England at Oxford studying Christian Apologetics. She is keenly interested in children and young people and feels they have a strong, but unsatisfied, yearning for the life of faith and the spirit. She feels there are several ways to foster a deeper knowledge of God and community, including such things as small home groups and a Theology Pub where young adults can meet to learn about Christ’s teaching in a casual setting. Music is another way to reach out with special services for the young and offerings such as Taizé which is a prayerful form of music. She even uses her love of the outdoors as she did when she started a West Virginia chapter of “Holy Hikes”, a ministry of hiking and celebrating the Eucharist in beautiful places.

Marjorie places high value on pastoral care as well as community participation by her church. At her previous parish, Marjorie led parish involvement in a variety of important community support activities; for example, collaborating with town officials in establishing a Neighborhood Youth Academy, a community garden, and allowing Narcotics Anonymous to meet at the church.

One of Marjorie’s principal interests outside of her priestly duties is all forms of church and classical music. She has a trained choral voice and she told us that it was the Anglican musical tradition that drew her to the Episcopal Church in the first place. Her favorite pastimes are horseback riding and enjoying the outdoors. In fact, as a young priest, she served as chaplain to the owners, jockeys, and trainers at the local racetrack. Now she likes to hike and works out several days a week. Her husband, Bruce, is also an Episcopal priest. He serves two small congregations in West Virginia.